The Heart Sutra

The Heart of the Perfection of Wisdom

Thus have I once heard:

The Blessed One was staying in Rajagrha at Vulture Peak along
with a great community of monks and great community of
bodhisattvas, and at that time, the Blessed One fully entered the
meditative concentration on the varieties of phenomena called
the Appearance of the Profound.

At that very time as well, holy Avalokitsevara, the bodhisattva, the
great being, beheld the practice itself of the profound perfection
of wisdom, and he even saw the five aggregates as empty of
inherent nature.

Thereupon, through the Buddha's inspiration, the venerable
Sariputra spoke to holy Avalokitsevara, the bodhisattva, the great
being, and said, "Any noble son who wishes to engage in the
practice of the profound perfection of wisdom should train in what
way?"

When this had been said, holy Avalokitsevara, the bodhisattva, the
great being, spoke to venerable Sariputra and said, "Sariputra,
any noble sons or daughters who wish to practice the perfection of
wisdom should see this way: they should see insightfully, correctly,
and repeatedly that even the five aggregates are empty of
inherent nature.

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©2008 John G. Cunyus
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John Cunyus is a
freelance philosopher
working in North Texas.  
www.johncunyus.com
The Heart of the Perfection of Wisdom

Form is empty,
emptiness is form,
Emptiness is not other than form,
form is also not other than emptiness.

Likewise, sensation,
discrimination,
conditioning,
and awareness
are empty.

In this way, Sariputra,
all things are emptiness;
they are without defining characteristics;
they are not born,
they do not cease,
they are not defiled,
they are not undefiled.
They have no increase,
they have no decrease.

"Therefore, Sariputra, in emptiness
there is no form,
no sensation,
no discrimination,
no conditioning,
and no awareness.

There is no eye,
no ear,
no nose,
no tongue,
no body,
no mind.

There is no form,
no sound,
no smell,
no taste,
no texture,
no phenomenon.

There is no eye-element
and so on up to no mind-element
and also up to no element of mental
awareness.

There is no ignorance
and no elimination of ignorance
and so on up to no aging and death
and no elimination of aging and death.

Likewise, there is no suffering,
origin,
cessation,
or path;
there is no wisdom,
no attainment,
and even no non-attainment.

"Therefore, Sariputra,
since the bodhisattvas
have no obtainments,
they abide
relying on the perfection of wisdom.

Having no defilements in their minds,
they have no fear,
and passing completely beyond error,
they reach nirvana.

Likewise, all the Buddhas
abiding in the three times
clearly and completely awaken
to unexcelled,
authentic,
and complete awakening
in dependence
upon the perfection of wisdom.

"Therefore, one should know
that the mantra of the perfection of wisdom,
the mantra of great knowledge,
the precious mantra,
the unexcelled mantra,
the mantra equal to the unequalled,
the mantra that quells all suffering
is true
because it is not deceptive.

The mantra
of the perfection of wisdom
is proclaimed:

Ga-te
Ga-te
Pa-ra-ga-te
Pa-ra-sam-ga-te
Bo-dhi
Sva-ha!

(Gone,
gone,
gone beyond,
gone beyond beyond,
truth-being
)"